Aldous Huxley - Author's Quotes
Aldous Leonard Huxley (26 July 1894 – 22 November 1963) was an English writer and philosopher.
He authored nearly fifty books—both novels and non-fiction works—as well as wide-ranging essays, narratives, and poems.
Born into the prominent Huxley family, he graduated from Balliol College, Oxford with an undergraduate degree in English literature. Early in his career, he published short stories and poetry and edited the literary magazine Oxford Poetry, before going on to publish travel writing, satire, and screenplays. He spent the latter part of his life in the United States, living in Los Angeles from 1937 until his death. By the end of his life, Huxley was widely acknowledged as one of the foremost intellectuals of his time. He was nominated for the Nobel Prize in Literature seven times and was elected Companion of Literature by the Royal Society of Literature in 1962.Huxley was a humanist and pacifist. He grew interested in philosophical mysticism and universalism, addressing these subjects with works such as The Perennial Philosophy (1945)—which illustrates commonalities between Western and Eastern mysticism—and The Doors of Perception (1954)—which interprets his own psychedelic experience with mescaline. In his most famous novel Brave New World (1932) and his final novel Island (1962), he presented his vision of dystopia and utopia, respectively.
"I'd rather be myself," he said. "Myself and nasty. Not somebody else, however jolly."
If one's different, one's bound to be lonely. They're beastly to one.
"You do look ill! Did you eat something that didn't agree with you?"
The Savage nodded.
"I ate civilization."
"What?"
"It poisoned me; I was defiled."
Those who meant well behaved in the same way as those who meant badly.
One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies.
Words can be like X-rays, if you use them properly-they'll go through anything. You read and you're pierced.
When people are suspicious with you, you start being suspicious with them.
And that is the secret of happiness and virtue-liking what you've got to do.
The greater a man's talents, the greater his power to lead astray.
Because our world is not the same as Othello's world. You can't make flivvers without steel-and you can't make tragedies without social instability. The world's stable now. People are happy; they get what they want, and they never want what they can't get. They're well off; they're safe; they're never ill; they're not afraid of death; they're blissfully ignorant of passion and old age; they're plagued with no mothers
or fathers; they've got no wives, or children, or lovers to feel strongly about; they're so conditioned that they practically can't help behaving as they ought to behave.
What is important is less the reason for the experience than the experience itself.
We must learn how to handle words effectively; but at the same time we must preserve and, if necessary, intensify our ability to look at the world directly and not through that half opaque medium of concepts, which distorts every given fact into the all too familiar likeness of some generic label or explanatory abstraction.
Countless persons desire selftranscendence and would be glad to find it in church. But, alas, "the hungry sheep look up and are not fed." They take part in rites, they listen to sermons, they repeat prayers; but their thirst remains unassuaged. Disappointed, they turn to the bottle. For a time at least and in a kind of way, it works. Church may still be attended; but it is no more than the Musical Bank of Butler's Erewhon. God may still be acknowledged; but He is God only on the verbal level, only in a strictly Pickwickian sense. The effective object of worship is the bottle and the sole religious experience is that state of uninhibited and belligerent euphoria which follows the ingestion of the third cocktail.
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