Because you make so little impression, you see. You get born and you try this and you don't know why only you keep on trying it and you are born at the same time with a lot of other people, all mixed up with them, like trying to, having to, move your arms and legs with strings only the same strings are hitched to all the other arms and legs and the others all trying and they don't know why either except that the strings are all in one another’s way like five or six people all trying to make a rug on the same loom only each one wants to weave his own pattern into the rug; and it can't matter, you know that, or the Ones that set up the loom would have arranged things a little better, and yet it must matter because you keep on trying or having to keep on trying and then all of a sudden it’s all over and all you have left is a block of stone with scratches on it provided there was someone to remember to have the marble scratched and set up or had time to, and it rains on it and the sun shines on it and after a while they don't even remember the name and what the scratches were trying to tell, and it doesn’t matter.
It was not intended to be a big wedding. That is, Mr Coldfield seems not to have intended it to be. You will notice that most divorces occur with women who were married by tobacco-chewing j.p.’s in country courthouses or by ministers waked after midnight, with their suspenders showing beneath their coattails and no collar on and a wife or spinster sister in curl papers for witness. So is it too much to believe that these women come to long for divorce from a sense not of incompleteness but of actual frustration and betrayal? that regardless of the breathing evidence of children and all else, they still have in their minds the image of themselves walking to music and turning heads, in all the symbolical trappings and circumstance of ceremonial surrender of that which they no longer possess?